What do you need more miracles for? Thats the way to praise me. Spinoza concludes that because of this, God is only a partial cause of inadequate ideas whereas people, who can take in perceptions housed in him/her, are the other partial cause, and thus, they do not derive from people alone but can still act upon and influence them. Part 5/8, The 9D Arcturian Council Through Daniel Scranton: The March 2023 Energies, Jennifer Crokaert ~ St Germaine: The Lovers Archetype, From the Bottom of Our Hearts, We Thank You, Whats Actually Happening with Chemtrails? Hence, because God is not anthropomorphic, it follows that whatever changes occur in peoples bodies cannot change God, or Natures body, in any way. Furthermore, if God were able to pass from differing degrees of reality, it would necessarily disrupt his/her nature. 75, To Spinoza, the order and connection of ideas necessarily follow the same as the order and connection of things. Although Leibniz had many philosophical and intellectual interests, he was arguably most My house is in the mountains, in the woods, rivers, lakes, beaches. 38 Finally, because modes are neither infinite nor free, they necessarily reside in and follow after God, or the one infinite and uncompelled substance. (Jesus through Linda Dillon, Heart Call, Sept. 19, 2020.). The Tractatus, Nadler points out, is a more readable and urgent book than his posthumously published magnum opus, the Ethics, with its rigorously Euclidean, axiomatic format, but the books have a common aim: liberation from bondage, whether psychological, political, or religious.. Things could not have been brought into being by God in any manner or in any order different from that which has in fact obtained. 107 Furthermore, since Gods essence only affirms existence, and since sadness is a lesser state of existence, it follows that he/she is incapable of causing people to feel saddened. WebSome of the greatest achievements of modern philosophy result from the attempt to reconcile the belief in human freedom with the eternal laws of Gods nature, and among Contrastingly, those desires that impede one from living to his/her best abilities as particular expressions of God, Spinoza calls evil. WebDescartes, whom Spinoza had studied and commentated, moves from the self and its ignorance to eventually apprehend the existence of God and to attain knowledge of the world. I will help you. But thats why secularist readers (Nadler among them) have always seen Spinozas God as a thin disguise for an orderly, perhaps awe-inspiring, but purposeless and indifferent nature. Moreover, God cannot be the cause of sadness since he/she cannot return any feelings that people project onto him/her, and thus, by being free of emotion, it would be illogical to claim that he/she can cause anyone pain. Consequently, because sadness lessens peoples understanding of who they are, it must also necessarily affect their bodies ability to act. All beings are birthed directly from the Heart of One. 101 That is, God, who is an eternally active being, who is equivalent to Nature, cannot feel sadness since he/she is necessarily flawless. One reason why the mind necessarily derives from Gods attribute of thought is that it is of the same nature as it. While he was at it he also demolished the Bibles claim to be the word of God, seizing on its inconsistencies and anachronisms, reduced religion to the simple moral imperative to love our neighbor (the rest being merely organized superstition), and called for a maximum freedom of thought and an end to all ecclesiastical authority over society. Part 4/8, https://goldenageofgaia.com/wp-content/uploads/2023/02/Dr.-David-Martin-MURDER-CHARGES-Against-Fauci-Peter-Daszak-Ralph-Baric-and-many-others.mp4, https://goldenageofgaia.com/wp-content/uploads/2021/12/LEAKED-22Project-Pandora22-Multiple-Presidents-KILLED-to-Keep-this-HIDDEN.mp4, https://goldenageofgaia.com/wp-content/uploads/2022/02/Cities-across-Canada-join-the-movement-1.mp4, https://goldenageofgaia.com/wp-content/uploads/2022/02/telegram-cloud-document-1-4915997293301204030-1-1.mp4. Abstract. 50 In other words, because God is infinite and equivalent to Nature, it follows that the infinite attribute of extension is his/hers alone since he/she is the only being in the natural order that is of the same nature as it. It is also of great importance to address Spinozas views on the types of ideas that the mind can have, which are inadequate, adequate, or true ideas. 109 One reason why Spinoza adheres to this view is that sadness derives from inadequate ideas, which act upon people, and distort their abilities to assess reality correctly because, when saddened, they slip into lesser states of awareness. Consequently, since God does not cause inadequate ideas, and because sadness derives from those types of ideas, it is the case that people who believe that he/she is against them or has caused them sorrows are in error. However, he did not hold the converse view that God is no more than the sum of what exists. in Liberal Studies from the College of Staten Island/CUNY and his B.A. Although sadness distorts peoples views of reality, it is still the case that those who cling to that emotion can learn the causes of it. WebGod, according to Spinoza, did not have a personality, or consciousness or any expressed preferences or advice. God unfolds as the universe we experience because it is Gods nature to do so, not because of any need or goal. 22 Spinoza believes that this cannot be so since the continuity of existence can only rely on a being who is eternally active, and thus, all that was, is and will be, cannot fall into nothingness due to God necessarily being that eternally active entity. University of Central Florida This life is the only thing here and now and it is all you need. Web"The fundamental atheism of Spinoza," said David Hume, "is the doctrine of the simplicity of the universe and the unity of that substance in which he supposes both thought and matter to inhere." 23 In other words, God cannot defy his/her nature because by being eternally active all existence ultimately depends on him/her, and since being can never truly fade into nothingness, it follows that God cannot change his/her ceaselessly active nature. Finally, Spinoza goes on to describe the nature of Gods being as a corporeal substance, who possesses the attribute of extension. According to Spinoza, people innately desire or have appetites for that which they find to be agreeable to who they understand themselves to be. What follows from Spinozas philosophical theology is that The God and Nature of Spinoza: This is Spinozas Philosophy in a Nutshell God would have said: Stop praying and punching yourself in the chest. Like Einstein, we can likely use some of his soothing sense of cosmic harmony, whether or not we pay it the compliment of calling it Spinozas God. Exactly. Spinoza used the provocative formulation Deus sive naturaGod, or naturebut he actually regarded nature as just the visible, comprehensible aspect of Gods infinite, incomprehensible being. Stop reading alleged sacred scriptures that have nothing to do with me. Heres some However, since people have an inadequate understanding of sadness, it follows that it is not of his/her nature to cause that affect because it is not innately of his/her modes to express it. Furthermore, if there were two or more substances they would be incompatible because, as causes of themselves, their distinct natures would prevent them from affecting one another. To Spinoza, the human body exists by way of Gods attribute of extension. 7777 One way in which the reader can imagine this is if God were both the idea of a shape and the physical object of that shape itself. That is, to Spinoza, God cannot defy who he/she is since it is not in his/her ability to do so. Gods perfection gives all things existence as well as essence (Spinoza, 1985, p. 87) . Elsewhere Spinoza might have been jailed or burned at the stake, but in Holland he was left aloneif sometimes by fiat. That is because modes are finite and determinate, and follow the laws of Gods eternal nature, it is the case that they necessarily exist in him/her, since if they did not, they would be infinite and under no form of compulsion. He isnt the God of the Bible, the personal God of Spinozas own Jewish tradition, or of Christianity, the one whose job description includes closely monitoring human affairs and miraculously intervening in them. What did you learn?. 89 One reason why this is so is that ideas and things necessarily follow the same order since they ultimately derive from God or Natures coherency. By Michah Gottlieb. I believe that a triangle, if it could speak, would say that God is eminently triangular, and a circle that the divine nature is eminently circular; and thus would every one ascribe his own attributes to God. That is, sadness disrupts peoples abilities to exist because it causes them to less aware of themselves. 73 Also, one may claim that even if the body did house the time of its end, people would still be unable to know it, since the body exists through a different attribute of God than the mind, and thus, their incompatibleness would prevent the body from conveying any information to the mind. (Archangel Michael, Personal Reading, June 17, 2020. Consequently, because bodies come to be through the same attribute of God, are, in fact, compatible, it follows that they are subject to the effects of other bodies in many ways, specifically in how they have abilities to overpower one another by causing one another to move or come to a halt. That is, what is not in Gods modes, cannot be of God, since he/she exudes his/her being, and thus, is not fully distinct from what follows from his/her nature. $19.95. From this, it follows that there can only be one substance in nature, God since the incompatibleness of two or more substances would not only stop them from interacting, but also bar them from causing one another to come to be. 59. Rocco A. Astore, The New School for Social Research. But I entrust this to you as well. Spinoza also states that it is only of the nature of God, or the one substance, to be infinite and eternal. 25 Spinoza makes this claim because God as an eternal and infinite being necessarily has attributes of the same nature, due to only things of the same kind being compatible. That is, hate is a type of sorrow that people cannot only feel, but can also project onto that which they believe is the cause of their sadness. The doctrines added by certain churches, such as that God took upon himself human nature, I have expressly said that I do not understand; in fact, to speak the truth, they seem to me no less absurd than would a statement, that a circle had taken upon itself the nature of a square. The said Espinoza should be excommunicated and expelled from the people of Israel. Do not get caught in the drama of white hats or black hats, or good guys or bad guys. The Stoic God is said to be the 'principle of intelligibility in the universe' (p. 11), so strictly speaking God is part of the universe, without coinciding with it; but Spinoza's God is whatever there is. If everything comes from God just being God, then all would seem to be for the best in the best of all possible worlds, and our calamities are, so to speak, simply divine. Baruch 76 By this, Spinoza means that God as an immaterial and corporeal substance, is coherent, and thus, all ideas and things that follow from his/her nature necessarily complement his/her existence as the totality of the natural order. Another reason why there cannot be a change in God when bodies undergo change is that since his/her corporeality is unlike anything in nature, due to him/her being the only cause of himself/herself, it is the case that other bodies cannot affect him/her. 29 Finally, Spinoza continues by addressing the nature of modes or that which ultimately derives from God and his/her attributes. WebTherefore, Spinoza argues that the only substance is God (Ethics, II. 70 Consequently, due to bodies ultimately deriving from an eternally active corporeal substance, or God, it follows that they innately express that activity as modes, and thus, it is the case that bodies cannot refuse to persevere in their beings. 2 Despite what appears to be an incongruent argument, can one still find a way to claim that Spinoza is consistent when he states that all things ultimately derive from Gods flawlessness, despite the reality of sadness? New York: Columbia University Press, 1999. 58 Consequently, Spinoza ultimately denies that the mind can possess various attributes, but rather it features active abilities to conceive ideas and passive powers to take them in. He endorses a strong form of necessitarianism in which everything is categorically necessary opposed to the weaker form of conditional necessity embraced by most compatibilists, and he contends that there is no room in such a world for divine or creaturely free will. Thus, Spinoza is a free will skeptic. New York: Harvest Books, 1966. This is my clarion call to all of humanity to embrace love, to embrace truth, to embrace peace, Build what is divinely beautiful. My opinion concerning God differs widely from that which is ordinarily defended by modern Christians. 16321677 . 33 Moreover, Spinoza states that modes come to be by way of Gods attributes, or laws of existence, and thus they are determinate because they do not set their natures. 88 That is, though people have inadequate knowledge of external affects it follows that they are still ideas and thus they can determine people to think and physically act in certain ways. That is, he doesnt lack any attributes. Stop complicating things and repeating as a parakeet what youve been taught about me. 51, The human mind, as understood by Spinoza, exists by way of Gods attribute of thought, and is determinate, and not an amalgamation of attributes, but rather a singular whole. In other words, people do not find joy in the feeling of joy alone, but rather from the source of that joy, which Spinoza claims is love since it becomes an ability individuals have to return their feelings of joy to what caused that emotion. 37 From this, one may claim that modes cannot exist outside of God because, for something to exist outside of something else, it must precede it. To Spinoza, sadness is a persons slip into a lesser state of awareness from a greater one. Spinoza was born in Amsterdam in the 17th century of a businessman father who was successful but not wealthy. 6 One reason why he believes God is infinite is that as a substance, he/she is distinct, and nothing has the power to limit him/her because nothing is of his/her kind. That is, only when God is thought of as a thinking thing, can he be said to be omniscient. 4 That is, Spinoza believes if people were to try to perceive two or more substances of the same essence and attributes they would be unable to do so since there would be no differentiating characteristics between them that anyone can acknowledge as belonging to either one of them exclusively. Translated by Ralph Manheim. That is, Spinoza believes when people feel saddened they do not strive to live at their full capacities, and because the inadequate ideas associated with that feeling necessarily reinforces patterns of thought associated with sadness, it is the case that sadness distorts their views of reality. Respect your peers and dont do what you dont want for yourself. Heaven or hell. Her title reveals her thesis that Spinoza did have a religion. Cold deterministic rationalism? Baruch (Benedict) De Spinoza was born in 1632 in Amsterdam to Jewish parents. What did you enjoy the most? For Spinoza God is not a person, and does not create for any reason or towards any purpose. 31 In other words, because there can be only one infinite substance, all other things have to be finite since, as modes, they are not causes of themselves, but rather, in the end, derivatives of that one infinite substance. This is the God or nature of Spinoza: God would have When Einstein said he believed in "Spinoza's God", this is what he meant as well. To him, God would have said: Stop praying and Spinoza said that God can be seen in the laws of nature, doubted the immortality of the soul, argued against faith, and denied the existence of angels. I do not believe anyone has reached such perfection, surpassing all others, except Christ, to whom God immediately revealed without words or visions the conditions which lead to salvation. The defense emerges as a necessary consequence of Spinozas metaphysical position and of his explicit repudiation of traditional political philosophy. Spinozas metaphysics consists of one thing, substance, and its modifications (modes). Im tired of being thanked. Conceptual Foundations and Motivations 1.1 Definition of ultimate Brahman, the Dao, emptiness, God, the One, Reasonablenessthere, in alphabetical order, are names of the central subjects of concern in what are commonly parsed as some of the worlds religions, philosophies and quasi-religious-philosophies. Stop asking me will you tell me how to do my job? Stop being so scared of me. Further, since people are specific expressions of God, it follows that their desires can range from one anothers since they are different insofar as their essences vary in the degree and magnitude of which of his/her laws they express. [emailprotected], Florida Philosophical Review 43 Hence, since God, in the end, determines the conditions of all thinking things, it follows that he/she necessarily possesses the attribute of thought, because without it those thinking things would cease to be conceivable. Though the mind and body come to be by way of different attributes of God, and are thus, incompatible, they nevertheless form a union. 17. And if there is no truth, there will not be peace and [peace], Sweet One, is the Plan. 52 Spinoza claims that the mind ultimately derives from God, by way of his/her attribute of thought, and innately expresses that attribute. Introducing our newest editor, Ed Love, in Australia. God had infinite qualities, of which we can perceive only two, thought and extension. Im locked in. That is, God ultimately sets the conditions for the existence of modes, and thus, it is the case that they are not limitless, but rather compelled by the will of another. 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